Spiritual Life in the New Age

One point I would like here to bring to your attention and that is that the two great groups of divine agents – the Great White Brotherhood and the Lodge of Materialistic Forces – are both of them seeking to divert these energies into channels which will further the ends for which they work and for which they were formed and exist. Therefore, I would ask you to remember that behind all the outer events are these two directing agencies. You have, as a consequence:

1) Two groups of advanced Minds, both groups equally illumined by the light of the intellect, and both of them formulating clearly their objectives, but differing in their direction and their emphasis. One group, under the divine plan, works with the form aspect entirely, and in this group the light of love and of selflessness is absent. The other group is working entirely with the soul or the consciousness aspect, and in this group the doctrine of the heart and the law of love control.
In this connection, the two groups are working in opposition, therefore, upon the mental plane.

2) The plans, which embody these two differing ideals and objectives, are next carried down on to the astral plane, and thus into the world of desire. The lines of demarcation remain ever entirely clear as far as the workers in these two groups are concerned, but are not so clear where ordinary human beings and the world disciples and initiates are concerned. There is much chaos on the plane of desire, and the world Arjuna is today sitting in bewilderment between the two opposing forces or camps, recognizing his relationship both to form and to soul and at the same time wondering where his duty lies. His point in evolution determines his problem.
Thus the two groups are working in opposition upon the plane of desire.

3) The materializing of the plans of these two groups of illumined minds proceeds steadily under the differing laws of their being – the laws of form life and the laws of spiritual living. In this initial stage and whilst the battle is being fought out in the realm of desire (for that is where the major conflict is being waged, and all that is happening upon the physical plane is only a reflection of an inner conflict) the forces of these two groups, working with the energies of the sixth and seventh rays, have brought about in the field of physical living, a state of complete cataclysm. The economic situation and the religious hatreds are the two major instruments. This is a subject upon which you would do well to ponder.

Consequently, you have two groups, two objectives, two great formulated ideals, two streams of active energy and two rays predominantly in conflict, thus producing the differing ideologies. The result of this dualism is the external chaos, the differentiation of the two group ideals into the many human experiments, and the resultant ranging of the entire human family under many banners, which testify to the various viewpoints in the many fields of thought – political, religious, economic, social, educational and philosophical. The result of all this conflict is, I would tell you, definitely good, and it demonstrates the steady achievement of the Great White Lodge. The consciousness of humanity has been definitely expanded and the whole world of men at this time is thinking. This is a totally new phenomenon and a fresh experience in the life of the human soul. The first result of all the turmoil has been to shift the focus of human attention on to the mental plane and thereby nearer to the sources of light and love.

It is right here and in connection with this eventful change of focus that the world disciples can shoulder responsibility and proceed to active work. When I here speak of disciples, I am using the term in connection with all who aspire to true humanity, to brotherhood, and to the living expression of the higher and spiritual values. I am not using it altogether in the technical sense, which involves a recognized relation to the Hierarchy through the grades of probationary or accepted discipleship, though these are included in my thought. I refer to all aspirants and to all who have any sense of true values and an urge to meet the world’s need.

—-
The Destiny of the Nations – Spiritual Life in the New Age
Alice Bailey & Djwhal Khul

From The Five Groups of Souls

our premises and conclusions can be stated in the following propositions:

1. Every human being, in or out of incarnation, is a “fragment of divinity,” and an outpost of the divine consciousness, functioning in time and space for purposes of expression.

2. All these souls, selves, or human beings are found, as we have seen, on one or other of the seven emanations of spiritual energy, issuing forth from God at the beginning of an era of creative activity. They return to their emanating Source when that particular cycle is brought to a close.

3. In the interim between emanation and reabsorption, these souls pass through various experiences until such time as they can “shine forth in all their exactitude of truth.”

4. They are called, as has been stated, in A Treatise on Cosmic Fire (See page 855.)

Lotuses of revelation.
Lotuses with perfume.
Radiant lotuses.
Lotuses wherein the flower is on the point of opening.
Lotuses of closed and sealed condition.
The colorless lotuses.
Lotuses in bud.

5. These souls, cycling through various forms of life in the long evolutionary process arrive eventually at full, self-conscious existence. By this we mean that they are self-determined, self-conditioned, and self-aware. They are also conscious of and responsive to their environment.

6. Once this conscious awareness is achieved, then progress becomes more rapid. It should be borne in mind that many human beings are not thus aware. The groupings which arise out of this awareness (limiting our ideas entirely to those within the radius of the human family) can be expressed as follows:

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  • The souls who are primarily emotional. The mind nature is not functioning strongly, and only rarely does it swing into activity, and the physical body is slipping steadily into the realm of the unconscious. In every race and nation there are millions of such souls in existence. They may be regarded as the modern Atlanteans.
  • Those souls who can now be classed as intelligent human beings, capable of mental application, if trained, and showing that they can think when need arises. They are still, nevertheless, predominantly emotional. They constitute the bulk of modern humanity at this time. They are the average citizens of our modern world, – good, well-intentioned, capable of intense emotional activity, with the feeling nature almost over-developed, and oscillating between the life of the senses and that of the mind. They swing between the poles of experience. Their lives are spent in an astral turmoil, but they have steadily increasing interludes wherein the mind can momentarily make itself felt, and thus at need effect important decisions. These are the nice good people, who are, nevertheless, largely controlled by the mass consciousness, because they are relatively unthinking. They can be regimented and standardized with facility by orthodox religion and government, and are the “sheep” of the human family.
  • The souls who think, and who are minds. These are steadily increasing in number and gaining in power as our educational processes and our scientific discoveries bring results, and expand human awareness. They constitute the cream of the human family, and are the people who are achieving success in some department of human life. They are writers, artists, thinkers in various fields of human knowledge and aspiration, politicians, religious leaders, scientists, skilled workers and artisans, and all those who, though in the front rank, yet take ideas and propositions and work with them for the ultimate benefit of the human family. They are the world aspirants, and those who are beginning to get the ideal of service into their consciousness.
  • Those souls whose sense of awareness on the physical plane is now of such an order that they can pass on to the Probationary Path. They are the mystics, conscious of duality, torn between the pairs of opposites, but who are yet unable to rest until they are polarized in the soul. These are the sensitive, struggling people, who long for release from failure and from existence in the world today. Their mind natures are alive and active but they cannot yet control them as they should and the higher illumination remains as yet a joyous hope and final possibility.
  • Souls whose intelligence and love nature is becoming so awakened and integrated that they can begin to tread the Path of Discipleship. They are the practical mystics, or the occultists, of modern times.
  • The souls who are initiate into the mysteries of the kingdom of God. These are souls who are not only conscious of their vehicles of expression, the integrated personality, and conscious also of themselves as souls, but they know, past all controversy, that there is no such thing as “my soul and your soul,” but simply “the Soul”. They know this not only as a mental proposition, and as a sensed reality, but also as a fact in their own consciousness.
  • The souls who have achieved release from all the limitations of the form nature and who dwell eternally in the consciousness of the One Soul, withdrawn from identification with any aspiration of the form life, no matter how highly developed. They can and do use the form at will for the purposes of the general good. These are the Masters of Life, the perfected adepts.

Higher than this we need not go, except by inference. A detailed analysis is not, however, in order, owing to the limitations of men’s minds. The above is only a wide generalization, and the various groupings shade into each other in a bewildering way. The varieties of intermediate types are myriad, but this analysis will serve as a skeleton structure upon which to build.

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Esoteric Psychology II – Chapter I – The Egoic Ray – The Five Groups of Souls
Alice Bailey & Djwhal Khul

At-one-ment, the Result of Initiation

A point that we need to grasp is that each successive initiation brings about a more complete unification of the personality and the Ego (the Soul), and on higher levels still, with the Monad. The whole evolution of the human spirit is a progressive at-one-ment. In the at-one-ment between the Ego and the personality lies hid the mystery of the Christian doctrine of the At-one-ment. One unification takes place at the moment of individualization, when man becomes a conscious rational entity, in contradistinction to the animals. As evolution proceeds successive at-one-ments occur.

At-one-ment on all levels – emotional, intuitional, spiritual and Divine – consists in conscious, continuous functioning. In all cases it is preceded by a burning, through the medium of the inner fire, and by the destruction, through sacrifice, of all that separates. The approach to unity is through destruction of the lower, and of all that forms a barrier. Take, in illustration, the web that separates the etheric body and the emotional. When that web has been burned away by the inner fire the communication between the bodies of the personality becomes continuous and complete, and the three lower vehicles function as one. You have a somewhat analogous situation on the higher levels, though the parallel cannot be pushed to detail. The intuition corresponds to the emotional, and the four higher levels of the mental plane to the etheric. In the destruction of the causal body at the time of the fourth initiation (called symbolically “the Crucifixion”) you have a process analogous to the burning of the web that leads to the unification of the bodies of the personality. The disintegration that is a part of the arhat initiation leads to unity between the Ego and the Monad, expressing itself in the Triad. It is the perfect at-one-ment.

The whole process is therefore for the purpose of making man consciously one:

  1. With himself, and those in incarnation with him.
  2. With his higher Self, and thus with all selves.
  3. With his Spirit, or “Father in Heaven,” and thus with all Monads.
  4. With the Logos, the Three in One and the One in Three.

Man becomes a conscious human being through the instrumentality of the Lords of the Flame, through Their enduring sacrifice.

Man becomes a conscious Ego, with the consciousness of the higher Self, at the third initiation, through the instrumentality of the Masters and of the Christ, and through Their sacrifice in taking physical incarnation for the helping of the world.

Man unites with the Monad at the fifth initiation, through the instrumentality of the Lord of the World, the Solitary Watcher, the Great Sacrifice.

Man becomes one with the Logos through the instrumentality of One about Whom naught may be said.

———–

Initiation, Human and Solar
Alice Bailey & Djwhal Khul

The Effects of the Externalization

September 1949

In the great Approach of the Hierarchy to humanity and its imminent appearance upon the physical plane, the center of direction will also necessarily approach still nearer, and – as a result of the future hierarchical manifestation – centers of energy direction will be found wherever the ashram of a Master is located in any part of the world. This is a statement of profound significance; it is an indication of hierarchical policy and a mode whereby modern science (working as it does with energies) can be brought into cooperative association and relation with an ashram upon the physical plane knowing it for what it is – an entirely new departure.

Earlier I stated that the physical plane areas or localities which constitute the present modern exits for energies, through which directed energies can pass to carry out the creative process, are five in number: New York, London, Geneva, Darjeeling and Tokyo. These five form a five-pointed star of interlocking energies, symbolic of the major divisions of our modern civilization. I would have you bear in mind that all that I am here giving you anent energy is in relation to the human kingdom and to nothing else; I am not relating these energies to the other kingdoms in nature; I am here concerned with physical plane utilization of energy through the power of directed thinking and on behalf of the evolution and well-being of mankind. At each one of these five centers one of the Masters will be found present, with His ashram, and a vortex of spiritual forces will there be organized to hasten and materialize the plans of the Christ for the new and coming world cycle.

The organizing of these five centers will be done slowly and gradually. A senior disciple will appear and will work quietly at the foundation work, gathering around him the needed agents, aspirants and assistants. All these workers at any particular center will be trained to think, and the effort now present in the educational and social world to force men to think for themselves is a general part of this training process. Until a man can do his own thinking and deciding, he cannot be an intelligent, willing and understanding cooperator, working with an ashram and controlling and directing the creative process. If the new heavens and the new earth are to be a fact in manifestation and in reality, it means a great recreating process must get under way, and this is the concept lying behind the teaching anent the five centers on Earth and the part which they will play in rebuilding and reorganizing the world.

As the next few years bring into focus the hierarchical intention, disciples and aspirants must look for those men and those few women who will be working as a group along spiritual lines in or near one or other of these five localities.

Initial opposition to the founding of these centers of clear thinking men and women, working freely and understandingly with one of the Masters or senior initiates, is already unhappily present; it is to be found in the narrowness, the biassed information and the lack of freedom of the totalitarian schools of thought. This was inevitable, for the Black Lodge ever endeavors to parallel, offset and undo the work of the White Lodge, and hitherto quite successfully. But the cycle of success is slowly closing because the energy of goodwill, emanated by the Will-to-Good, is rapidly becoming effective.

In London, in New York, in Geneva and Darjeeling, and in Tokyo, a Master will eventually be found, organizing a major energy center; at the same time His Ashram will continue to function upon buddhic levels, for the entire personnel has not been alerted for externalization. The Ashram will therefore be working on two levels – and yet that is not a correct statement of fact, as there are no levels, as well you know, but only states of consciousness. Ask me not how this can be; ponder on the relation of this dual and simultaneous appearance by attempting to grasp the nature of the manifested form of the planetary Logos in the Person of Sanat Kumara. Sanat Kumara is not the personality of the planetary Logos, for personality as you understand it is not existent in His case. It is not the soul of the planetary Logos, because that soul is the anima mundi and the soul of all forms in all kingdoms. Sanat Kumara, the Eternal Youth, can be seen by Those Who have the right, presiding, for instance, over the Council in Shamballa, yet at the same time He is present as the life and the informing intelligence upon and within our planet.

You have therefore five points where the externalization of the Ashrams will take place and eventually be focused. From these points, as time elapses, other Ashrams, subsidiary in nature, will be found emerging, sponsored and founded by disciples and initiates from these five Ashrams, and representing the three major rays and two minor rays. To start with, they will be founded through the presence in these localities of some senior or world disciple; it must be remembered that the forerunner of all movements which appear upon the physical plane is an educational propaganda, therefore some disciple upon the second ray will come into action, first of all, in all these five points; he will be followed by a disciple upon the seventh ray. All world movements are, as well you know, externalizations of subjective ideas and concepts and of phases of formulated thinking; and the appearance of the Hierarchy upon earth in tangible form is no exception to this rule.

Disciples in these ashrams have been in training for nearly one hundred and fifty years to do this work; some have managed to keep the originating idea and impulse clear and untainted by their own thinking, and have adhered – even in their own intimate thoughts – to the hierarchical program, as presented to them by their Masters or the senior initiates. Others have not possessed so clear a reasoning faculty or so active an intuitive perception and – whilst grasping certain major concepts such as world unity or hierarchical gradations and control – have distorted the truth and produced the many ideologies which have wracked the world during the past century; even this distortion is, however, being turned to good, for it produced a redoubled effort on the part of the Hierarchy to offset it; it led to an increased forcing process by means of which many earnest and willing aspirants reached the grade of accepted disciple; it produced also a ferment of thought in the world which has served to awaken the mentality of the masses to possibilities and to horizons hitherto only visioned by advanced and initiate thinkers. The man in the street today has absorbed ideologies to an unforeseen extent, and the attempt to make him an active factor in our modern civilization is not too harmful in view of the time element, as divinely conceived, and from the point of view of the staunch and basic integrity of the divine human being. Time and divinity, events and instinctual goodness, will in the long run triumph. The intermediate agonies are distressing but not final, and they are not triumphant from the angle of the dark Forces. These Forces face (as a result of the war and of the resurrecting human spirit) a vista of nearing and inevitable defeat.

The Externalization of the Hierarchy – Section IV – Stages in the Externalization
Alice Bailey & Djwhal Khul

The Direction of Ray 2

The Direction of Ray II (love-wisdom)

“The Scholar knows the truth. All is revealed to him. Surrounded by his books, and sheltered in the world of thought, he burrows like a mole, and finds his way into the darkness; he arrives at knowledge of the world of natural things. His eye is closed. His eyes are opened wide. He dwells within his world in deep content.

Detail on detail enter into the content of his world of thought. He stores the nuggets of the knowledge of the world, as a squirrel stores its nuts. The storehouse now is adequately full… Sudden a spade descends, for the thinker tends the garden of his thought, and thus destroys the passages of mind. Ruin arrives, destroying fast the storehouse of the mind, the safe security, the darkness and the warmth of a satisfied enquiry. All is removed. The light of summer enters in and the darkened crannies of the mind see light… Naught is left but light, and that cannot be used. The eyes are blinded and the one eye seeth not as yet…

Slowly the eye of wisdom must be opened. Slowly the love of that which is the true, the beautiful and good must enter the dark passages of worldly thought. Slowly the torch of light, the fire of right must burn the garnered treasures of the past, yet show their basic usefulness…

The seven ways of light must wean away the attention of the Scholar from all that has been found and stored and used. This he repulses and finds his way into that Hall of Wisdom which is built upon a hill, and not deep under ground. Only the opened eye can find this way.”

—–
Alice Bailey & Djwhal Khul
Esoteric Psychology II – Chapter I

The Appearance of Avatars

Since the year 1400 (a date to which I referred earlier) there have been constant appearances of lesser avatars, called forth in response to minor crises, to national dilemmas and religious necessity. They have taken the form of those men and women who have championed successfully some truth or some right cause, some human right or correct human demand. All these people have worked actively upon the physical plane and seldom received recognition for what they truly were; only history, at a later date, laid emphasis upon their achievement. But they changed the current of men’s thoughts; they pointed a way to a better life; they pioneered into new territories of human achievement. Such a one was Luther; another was Columbus; still others were Shakespeare and Leonardo da Vinci – to mention only four who so lived and thought and acted that they conditioned after events in some field of human living and are still recognized as pioneering souls, as leaders of men. With these disciples I shall not deal. They embodied ideas and made history – not the history of conquest but the history of progress. I seek to consider with you those still greater Appearances Who come forth from some hidden center, remote from or near to humanity, and Who “release from crisis the sons of men.” These fall mainly into four relatively minor groups:

1. Racial Avatars. These Appearances are evoked by the genius and destiny of a race, The typical man (in quality and consciousness, not necessarily physically) foreshadows the nature of some race. Such a man was Abraham Lincoln, coming forth from the very soul of a people, and introducing and transmitting racial quality – a quality to be worked out later as the race unfolds. Coming forth correspondingly from the realm of cosmic evil, and responsible for the focus of materialism upon the planet today was Bismarck. Both men came forth within the same one hundred years, thus demonstrating the balance in nature and the constant interplay of the pairs of opposites. They are both types of the most powerful Avatars which humanity itself has as yet produced. They emerge along the lines of government, of the first ray and in the department of the Manu, and are very sensitive to Shamballa force. Such Avatars frequently emerge at the founding of a nation. This is true of both Bismarck and Lincoln.

2. Teaching Avatars. These Appearances sound a new note in the realm of thought and of consciousness; they reveal the next needed truth; they pronounce those words and formulate those truths which throw light upon the spiritual development of humanity. Such Avatars were Plato, the first Patanjali and Sankaracharya; they emerge upon the second ray line of energy, in the department of the Christ and are expressions of hierarchical force. When I say the department of the Christ, I would remind you that the name “Christ” is that of an office – an office that has always had its Head. I do not mention the Christ or the Buddha as among these Avatars because They are Avatars of another class and of infinitely greater potency.

3. Ray Avatars. These great Beings come forth at relatively long intervals when a ray is coming into manifestation. They embody the quality and the force of a particular ray. Next century, when the seventh ray has achieved complete manifestation and the Piscean influence is entirely removed, the seventh ray Avatar will appear. His work will demonstrate the law, order and rhythm of the creative process as it works out on the physical plane, blending spirit and matter. And as this ray is called the Ray of Ceremonial Order or Ritual, He will be largely instrumental in producing those conditions which will permit of the reappearance upon Earth of the Mysteries of Initiation, of which the Hierarchy is the custodian. He is necessarily connected with the Great White Lodge on Sirius. This fact does not, however, concern us now, for we await the coming of a still greater Avatar.

4. Transmitting Avatars. These manifestations of divinity appear at those great cyclic moments of revelation when humanity needs the expression of a new truth or the expansion of an old one in order to progress still higher on the evolutionary ladder. These Avatars issue forth in response to demand and are not so much concerned with racial development as They are with the subjective unfoldment of consciousness and with the stimulation of humanity as a whole. Of these Avatars the Buddha and the Christ are outstanding examples. They were not only human-divine Avatars, and hence able to link humanity with the Hierarchy, but They were something far greater and more important. They had reached the point where They could act as Transmitters of certain cosmic principles which – focused in Them in an extra-planetary sense – could stimulate the deeply hidden and latent corresponding principle in humanity. They transmitted and brought something from outside the planetary life – from the very Heart of God to the heart of man. The Buddha, because He achieved illumination, stimulated the light in the world, in humanity and in all forms. He served the soul of man. The Christ, because of His stupendous achievement – along the line of understanding – transmitted to humanity, for the first time in human history, an aspect and a potency of the nature of God Himself, the Love principle of the Deity. Prior to the advent of the Buddha, light, aspiration, and the recognition of God Transcendent had been the flickering expression of the human attitude to God. Then the Buddha came and demonstrated in His Own life the fact of God Immanent as well as God Transcendent; the idea of God in the universe and of God in humanity evolved. The Selfhood of Deity and the Self in the heart of individual man became a factor in human consciousness. It was a relatively new truth to be grasped by humanity. It had always been known by disciples and initiates.

However, until Christ came and lived a life of love and service and gave mankind the new commandment to love, there had been very little emphasis upon God as Love in any of the world Scriptures. After He appeared as the Avatar of Love, then God became known as Love supernal, love as the goal and objective of creation, love as the basic principle of relationships, and love working throughout all manifestation towards a plan motivated by love. This divine quality Christ revealed, and thus altered all human living and human goals. At that time too there came a great impetus and extension to the work and growth of the Hierarchy, as there was in a lesser degree when the Buddha came. Many initiates became Masters; many Masters passed to still higher work, and many disciples took their places in the ranks of the initiates. There was numerically a great influx of aspirants into the ranks of accepted disciples.

I have considered some of these Avatars in my earlier writings under different names and categories. I deal with Them here simply in an effort to reach a wider public with the teaching on the doctrine of Avatars or of divine Appearances. The Bible is full of such Appearances, but little is really understood about Them. The above are the more familiar groupings.

In September 1940 I gave an interpretation of a new Stanza of the Great Invocation, and in that communication I spoke of Divine Embodiments as the highest type of Avatar for which humanity could look at this point in its evolution. I spoke of the activity of the Hierarchy and of Shamballa, should these two divine Agencies decide that intervention in the form of a widespread cataclysm (engulfing all peoples) was necessary, and I referred to the emergence of inspired leadership as another and lower aspect of divine guidance and participation.

Such inspired leadership is now being given to humanity by Winston Churchill and Franklin D. Roosevelt, in contradistinction to the focused leadership of the forces of materialism through Hitler and another man in his group. But it is not with this form of leadership as expressive of the avataric principle that I deal here. Such leadership is called forth by elements present in humanity itself. I deal now with a fifth type of Avatar, greater than the other four. These Avatars have not, in this world cycle, experienced human life.

5. Divine Embodiments. These Avatars appear rarely; and when They do, the effectiveness and results of Their work are very great. They issue forth into manifestation via the center at Shamballa, because They are an expression of the will nature of Deity; They embody divine purpose; the energy pouring through Them and transmitted by Them is focused through the Lord of the World; They can only be reached by the united voices of the Hierarchy and of humanity speaking in unison; Their service is evoked only by realized need, and only after those who call Them forth have added to their faith strenuous action and have done their utmost, alone and unaided, to overcome evil.

They never descend lower than the mental plane, and the main emphasis and attention of Their work is directed to the Hierarchy; the Hierarchy is their transmitting agency; They occasionally reach those thinking people, focused on the mental plane, who have clear vision, potent resolve, directed will and open minds, plus of course, essential purity of form. These Avatars express the Will of God, the energy of Shamballa, and the impulse lying behind divine purpose. When They do come forth, it will be the destroyer aspect of the first ray of power which They will express; They bring about death – the death of all old and limiting forms and of that which houses evil. Their work will, therefore, fall into two categories:

  • They will destroy the forces of evil, using the agency of the Forces of Light.
  • They will reveal as much of the divine purpose as humanity is able to grasp through its best minds and most dedicated aspirants; They will clarify the vision of the world disciples and of all who have the disciplined will-to-know and who are dedicated to and expressive of the will-to-good. This knowledge and this will are needed in the coming period of readjustment.

How They will bring the present evil conditions to an end and how They will destroy the present evil state of materialistic aggression I may not reveal. It is not yet certain that human development and understanding and the massed intent of humanity will be adequate to the needed demand and strong enough to call Them forth. Time alone can determine that. God grant that the aspirants and disciples of the world will awaken to the opportunity and the imminent and waiting possibility. The plight of vast groups of people upon the planet today lies heavy upon the heart of the Hierarchy. But to bring release and the Appearance of the Power that can liberate, human cooperation is needed. Nowhere is this more desperately needed than among the German people in their unhappy land. God grant, therefore, that those Germans who have vision may join the forces of those who are seeking to free Germany and the German people from the imposed tyranny of the evil Lodge, working through their seven representatives in Germany. Once the Germans who are living free lives in other lands can think in terms of humanity as a whole and not in terms of national glamors, revenge or self-pity, then their voices will be added to those of the other free peoples and to those of the aspirants and disciples in all other nations.

————–

Alice Bailey & Djwhal Khul
The Externalization of the Hierarchy – Section III – Forces behind the Evolutionary Process

Ashramic Adjustment to Exoteric Living

October 1949

We now come to another point in our study of this subject: This concerns one of the most difficult problems confronting the Masters at this time; it presents also an unique problem to the Christ. The daily physical life of the Masters, of the Christ, and of those Members of the Hierarchy (initiates and accepted disciples) Who function in physical bodies, has had its orientation upon the subjective levels of life; the majority of Them, and particularly the senior Members of the Hierarchy, do not as a rule intermingle largely with the public or walk the streets of our great cities. They work as I do from my retreat in the Himalayas, and from there I have influenced and helped far more people than I could possibly have reached had I walked daily in the midst of the noise and chaos of human affairs. I lead a normal and, I believe, useful life as the senior executive in a large lamasery, but my main work has lain elsewhere – widespread in the world of men; I reach this vast number of human beings through the medium of the books which I have written, through the groups which I have started and impulsed, such as Men of Goodwill and the Triangles, and through my disciples who talk and spread the truth as I have sought to present it.

So it has been with the work of all the Masters, except two or three Who have undergone special training in order to do some special preparatory work for the externalization of the Hierarchy. The English Master is one of these, and another Master also Who works, relatively unknown, in North America. I have referred to Him before as the Master P – though that is not, in reality, His initial.

This rule of solitariness or of withdrawing applies to all the Masters and to the Christ, for it is in the solitude of the mind, and as far as possible in the solitude of physical location, that the various branches of the great White Lodge have chosen to work ever since Atlantean days. It is not the solitude of a separative spirit, but the solitude that comes from the ability to be non-separative, and from the faculty of identification with the soul of all beings and of all forms. This can best be accomplished in the intense quiet of those “protected” areas where the Masters in the various branches of the Brotherhood have chosen to dwell. This solitude and physical isolation enables Them to work almost entirely from the level of the buddhic or intuitional plane, perfecting the Science of Impression, influencing and working through those minds which are susceptible to Their mental impression. This applies equally to Masters in physical vehicles and to Those Who have “no anchorage” in the three worlds; it applies also to disciples who are in or out of the body, according to their destiny, immediate karma or form of service. St. Paul, for instance, was in the initiate stage of learning rightly to withdraw and to work in what Patanjali calls “isolated unity” when he spoke of himself once as “being caught up into the third heaven” and there learning the untold beauties of the divine life.

The problem, therefore, before the Masters and Their disciples is to work (when the externalization takes place) in the midst of physical plane existence, no longer withdrawn, isolated and protected, but functioning openly in the middle of events and physical realities and all the diversity of contacts which the three worlds present. It is perhaps helpful to remember that when the Christ was in physical presence on earth two thousand years ago, the population of the world was relatively small compared to that today; contact between peoples was practically nil, and where it existed was usually of a strictly military or commercial nature, with a somewhat exclusive interchange of scholastic ideas and personnel between the rare centers of learning. It was easy in those days to withdraw into the desert and to disappear into the unfrequented place and to recharge and revitalize the spirit, to touch again closely the Sources of inspiration on the higher levels of consciousness, and thus reorient the working instrument in the three worlds to the higher field of contact and inspiration. Much of this can be noted in the Gospel story of the life of Christ and of the Master Jesus.

When the Christ reappears and the Hierarchy externalizes itself on earth, conditions will be totally different; there are today no empty spaces; the population of the world is enormously enlarged and is growing from year to year; no locality is isolated or unattainable; the jungles are open territory to the explorer and to the numerous commercial agents; vast cities cover the planet and oceans are traversed by multitudes of ships; the airways of the world are travelled by millions of passengers annually; the land is divided into minute sections by railroads, highways, speedways and myriads of lesser roads and streets. In fact, every living unit in the world is in touch with thousands of other units and can – through the many means of information – be in touch with millions; the news presses grind out the news from hour to hour and the eyes of millions are ceaselessly glued to the printed page at all hours of the day or night; the ears of other millions are daily and hourly attuned to the voice of the radio. Only the inner perceptive sense remains inactive, for only advanced humanity lives constantly in touch with the world of Spiritual perception and intention.

The Externalization of the Hierarchy – Section IV – Stages in the Externalization
Alice Bailey & Djwhal Khul